Dangdut is a kind of popular music INDONESIA. Almost all the people familiar with dangdut. Dangdut with a full rhythm musicnya drum and fife. For some people dangdut music is considered tacky. Heheheheh, I also do not know why???? Please read my article about dangdut ... ... ..
Mengistilahkan as grass-roots music in this genre reveals how dangdut inseparable part of Indonesian society. Dangdut closer to the socio cultural life of the underprivileged people is a principle that is absolutely on hold by the majority of our society. When Americans come to the Pub, then asked, â € œwhats music of ur country? Â €??, You can not possibly answer, Hip hop, Pop, or Reggae,
unless there is pride in the liver, or brain, you tilted half sane. And he said, â € œdangdut is the music of my countryâ €??, Clear and effective. Want to or not, well it is. This is if you ber_WNI.
For some, Dangdut still want to be placed on the marginalized position in the country music scene heterogeneity. Somehow, from the outset of this positioning has been trying to grown strong. Missal, dangdut was identical to step on the screen, first films screened at the event sedekahan Rhoma village, or 17an. Dangdut is the music required in the terminals, small stalls five feet up to the dimly lit. Dangdut is suitable for advertising liniment, colds, or service ads masyarakat_KBS_kalangan bottom rung. The majority of capital singers sang dangdut in Bus2, railways, public transportation, Lamongan, or overhang. Even if you like to Dangdut, other friends will smile simpul_sembari laugh. â € œKatro ni people, â €? to borrow a phrase Tukul Arwana.
Dangdut is part of a community theme KBS. This assumption most people, he did not fit are placed or aligned with the type of hip hop, et al who later present in the country music scene. In fact, besides dangdut, you can hear Peterpan, Radja, Dewa, Mariah Carey and even Bob Marley in public toilets, street vendors tradsional market, or massage parlors. Questioned why the grassroots music stereotyping inherent in dangdut obviously charming and inviting a variety of responsibilities. When dangdut only be considered as a genre of music, it's not a problem. Dangdut closer to the lowest strata of the masses is also true. But when discredit dangdut is the music pulses and put him on mock the music position, this problem can also invite trouble. Moreover, the principle holds dangdut is the song for the poor. This is outside the ordinary biasa_luar inconsequential.
Early History
Speaking historically, Dangdut is one of a growing genre of musical art in the country. This musical form rooted in the Malay music in the 1940s. In the evolution to contemporary forms are now entering the influence of Indian music elements (mainly from the use of tabla) and Arabic (on crooked and harmonization). Changes in the flow of Indonesian politics in the late 1960s opened the entry of the strong influence of western music with the inclusion of the use of electric guitar and also a form of marketing. Since the 1970s virtually dangdut has matured in its contemporary. As popular music, dangdut very open to influence of other musical forms, ranging from keroncong, style, gamelan, harp, rock, pop, and even house music.
Mention the name "dangdut" is a sound game onomatope of tabla (drum in the world called dangdut only) a distinctive and is dominated by noise and ndut dang. This name is actually a cynical title in a magazine article the early 1970s to form malay music is very popular among the grassroots.
Contemporary dangdut has been different from its roots, Malay music, though people can still feel his touch. Malay Orchestra (commonly abbreviated as OM, the term is still often used for a dangdut music group) the original use of musical instruments like acoustic guitar, accordion, tambourine, harp, and flute, even a gong. In the 1950s and 1960s, many developing orchestra in Jakarta Malay-orchestra that plays songs from Sumatra Deli Malay (around Medan). At this time the experiment began to enter the entry of Indian elements in Malay music. The development of world cinema at that time and anti-Western politics of President Sukarno becomes fertilizer for these groups. From this time to note the names such as P. Ramlee (of Malaya), Said Effendi (with songs Seroja), Ellya (with the stage like a dancer Indian style), Husein Bawafie Dolls creator of India, Munif Bahaswan, and M. Mashabi (composer score the film "Lamentations Stepchildren" is very popular in the 1970's.)
Musical style of this period still survive until the 1970s, although at that time major changes in the Malay music scene that was driven by a sonnet Group leader Rhoma Irama. Some of the names of the 1970s that can be called is Mansyur S., Ida Laila, A. Rafiq, and Muchsin Alatas. Malay popular music can be seen from the release of several Malay pop album by pop group Shania Twain in his prime.
Modern dangdut, which developed in the early 1970s in line with Indonesian political culture that is friendly to the West, include musical instruments such as the Western modern electric guitar, electric organ, percussion, trumpet, saxophone, oboe, etc. to increase the variation and as land-musicians musician creativity. Mandolin also entered as an important element. Effect of rock (especially the guitar) is very thick felt in the music dangdut. The 1970s were the scene of 'battle' for dangdut music and rock music in the music market seize Indonesia, to have held concerts 'duel' between the sonnet Group and God Bless. Practically since the time of this Malay music has changed, including the pattern of musical business.
In the latter half of the 1970s also developed variations of "dangdut humor" that was driven by OM petromaks Ray Emission (PSP). This orchestra, which departs from the style of music melayu deli, helping dangdut dissemination among the students. This subgenre forwarded, for example, by OM Introduction Drinking Poison (PMR) and, in the early 2000s, by Hope Youth Orchestra Nations (PHB).
Building songs
Although the songs dangdut can receive many other musical elements easily, building mostly very conservative dangdut songs, mostly composed of eight units of measure 4 / 4. Rarely found dangdut songs with time signatures 3 / 4, except in the Malay songs Deli (example: Bird Nuri). Lagu dangdut too poor improvisation, both melody and harmony. As a dance music, dangdut rely heavily on tabla beats and syncope.
Intro can be a vowel or a game without the accompaniment of flute, the rest is play guitar or mandolin. The length can reach eight-bar intro. The initial part consists of eight bars, with or without repetition. If there is repetition, can be interrupted by a line break game. This section is usually lyrical introduction to the content of the song, the situation faced by the singer.
Dangdut song has no chorus standards, but has a second part with building a different melody with the first part. Before entering the second part there are usually two times the eight-bar breaks without lyrics. The second part is usually along the eight-bar twice with one line was interrupted by a pause with no lyrics. At the end of the second part is sometimes found along the four-bar coda. Lyrics to the second part usually contains the consequences of the situation described the first part or the actions taken by the singer to address the situation.
After the second part, the song is repeated full from beginning to end. Dangdut song ends on the first repetition. Rarely dangdut song ends with a fade away.
Interactions with other music
Dangdut is very elastic in the face and affect other forms of music. Western songs popular in the 1960s and the 1970s many of didangdutkan. Kasidah stringed musical genre and slowly drift off into the flow way dangdut music. The same thing happens in music Tarling from Cirebon, so that still exist at the moment is the form of mixtures: tarlingdut.
Rock, pop, disco, house fused with both the music dangdut. Similarly, this also happens with local music like jaipongan, gamelan, Tarling, keroncong, Java style (known as a musical form called mixed juice congdut, with characters Didi Kempot), or zapin.
Easily dangdut receiving element 'foreign' making it vulnerable to other forms of piracy, as is the case against the songs of Bollywood-style films and latin songs. Dangdut coffee, for example, is "pirated" a popular song from Venezuela.Positioning Dangdut
Just like you to shop Padang, If you buy rendang, friends kikil buy one again, can not you then conclude he was eating insipid menu. Nah really logical. Just as with music, if you like dangdut we can not think this music really low. Its only about how to behave in difference!. This is a simple difference. Then because of different lah, no attitude in a fair and proportional to it.
Admittedly, dangdut inseparable from erotic dancing and swaying, like a big polemic culture in Indonesia in 2003 due to his protest against the style Rhoma Irama stage dangdut singer from East Java, Inul Daratista, with its rocking ngebor labeled decadent and "damage morals ". Long before, dangdut has also been invited debate and ended with the banning of the stage in celebration Sekaten dangdut in Yogyakarta. The debate appears again and again due to the style of a stage singer (female) was considered too "open" and low taste, so it does not fit with the mission Sekaten as a religious celebration. Recently, the Indonesian Ulema Council in various areas prohibit some dangdut singers to fill in the event the election.
Dangdut is widely agreed upon as the music that carries the aspirations of lower class society with all its simplicity and kelugasannya. Distinctive feature is reflected in the lyrics and song structure. Stage a sensational style is inseparable from this breath. This phenomenon is becoming one of the low valuation dangdut music.
Speaking of art attractions, the hip hop music, also with easy to find a singer that vulgar, attractions ngedance inviting taste. On the other music we can still see and witness the appearance of a sexy artist abis. Even in some pop or rock music concerts, the audience there is a brawl, to commit murder. Remember concert, music underground in Bandung some time ago that took the lives of young people.
There must be an equation of thought in the assessment of artistic creativity. Equalizing dangdut as music katro and unworthy is the distortion of a work of art. What an injustice deliberately left to grow and develop.Issues Capitalism
Have you ever thought, the concept of image branding on the music dangdut like it is part of a covert campaign outside music producer? Indonesian local music grind for work outside of music, hip hop, rock, reggae, punk, et al were sold in the Indonesian market. Refraction image and planted deliberately in the setting of memory from the outset in Indonesia that the people who named it Katro Dangdut, Ngampung, outdated, not level and so forth. Finally, those artistic looking for alternative entertainment, well end up like that music ..
Not considered lain music bored or indifferent, but this is part of a campaign of love domestic products, boasts its own homeland artwork, proud as an Indonesian. Again, like with music outside no problem, but then discredit dangdut on where it acts not as a nation humiliated and landless water. Adil is in looking at music dangdut.Akhirnyaâ € |
unless there is pride in the liver, or brain, you tilted half sane. And he said, â € œdangdut is the music of my countryâ €??, Clear and effective. Want to or not, well it is. This is if you ber_WNI.
For some, Dangdut still want to be placed on the marginalized position in the country music scene heterogeneity. Somehow, from the outset of this positioning has been trying to grown strong. Missal, dangdut was identical to step on the screen, first films screened at the event sedekahan Rhoma village, or 17an. Dangdut is the music required in the terminals, small stalls five feet up to the dimly lit. Dangdut is suitable for advertising liniment, colds, or service ads masyarakat_KBS_kalangan bottom rung. The majority of capital singers sang dangdut in Bus2, railways, public transportation, Lamongan, or overhang. Even if you like to Dangdut, other friends will smile simpul_sembari laugh. â € œKatro ni people, â €? to borrow a phrase Tukul Arwana.
Dangdut is part of a community theme KBS. This assumption most people, he did not fit are placed or aligned with the type of hip hop, et al who later present in the country music scene. In fact, besides dangdut, you can hear Peterpan, Radja, Dewa, Mariah Carey and even Bob Marley in public toilets, street vendors tradsional market, or massage parlors. Questioned why the grassroots music stereotyping inherent in dangdut obviously charming and inviting a variety of responsibilities. When dangdut only be considered as a genre of music, it's not a problem. Dangdut closer to the lowest strata of the masses is also true. But when discredit dangdut is the music pulses and put him on mock the music position, this problem can also invite trouble. Moreover, the principle holds dangdut is the song for the poor. This is outside the ordinary biasa_luar inconsequential.
Early History
Speaking historically, Dangdut is one of a growing genre of musical art in the country. This musical form rooted in the Malay music in the 1940s. In the evolution to contemporary forms are now entering the influence of Indian music elements (mainly from the use of tabla) and Arabic (on crooked and harmonization). Changes in the flow of Indonesian politics in the late 1960s opened the entry of the strong influence of western music with the inclusion of the use of electric guitar and also a form of marketing. Since the 1970s virtually dangdut has matured in its contemporary. As popular music, dangdut very open to influence of other musical forms, ranging from keroncong, style, gamelan, harp, rock, pop, and even house music.
Mention the name "dangdut" is a sound game onomatope of tabla (drum in the world called dangdut only) a distinctive and is dominated by noise and ndut dang. This name is actually a cynical title in a magazine article the early 1970s to form malay music is very popular among the grassroots.
Contemporary dangdut has been different from its roots, Malay music, though people can still feel his touch. Malay Orchestra (commonly abbreviated as OM, the term is still often used for a dangdut music group) the original use of musical instruments like acoustic guitar, accordion, tambourine, harp, and flute, even a gong. In the 1950s and 1960s, many developing orchestra in Jakarta Malay-orchestra that plays songs from Sumatra Deli Malay (around Medan). At this time the experiment began to enter the entry of Indian elements in Malay music. The development of world cinema at that time and anti-Western politics of President Sukarno becomes fertilizer for these groups. From this time to note the names such as P. Ramlee (of Malaya), Said Effendi (with songs Seroja), Ellya (with the stage like a dancer Indian style), Husein Bawafie Dolls creator of India, Munif Bahaswan, and M. Mashabi (composer score the film "Lamentations Stepchildren" is very popular in the 1970's.)
Musical style of this period still survive until the 1970s, although at that time major changes in the Malay music scene that was driven by a sonnet Group leader Rhoma Irama. Some of the names of the 1970s that can be called is Mansyur S., Ida Laila, A. Rafiq, and Muchsin Alatas. Malay popular music can be seen from the release of several Malay pop album by pop group Shania Twain in his prime.
Modern dangdut, which developed in the early 1970s in line with Indonesian political culture that is friendly to the West, include musical instruments such as the Western modern electric guitar, electric organ, percussion, trumpet, saxophone, oboe, etc. to increase the variation and as land-musicians musician creativity. Mandolin also entered as an important element. Effect of rock (especially the guitar) is very thick felt in the music dangdut. The 1970s were the scene of 'battle' for dangdut music and rock music in the music market seize Indonesia, to have held concerts 'duel' between the sonnet Group and God Bless. Practically since the time of this Malay music has changed, including the pattern of musical business.
In the latter half of the 1970s also developed variations of "dangdut humor" that was driven by OM petromaks Ray Emission (PSP). This orchestra, which departs from the style of music melayu deli, helping dangdut dissemination among the students. This subgenre forwarded, for example, by OM Introduction Drinking Poison (PMR) and, in the early 2000s, by Hope Youth Orchestra Nations (PHB).
Building songs
Although the songs dangdut can receive many other musical elements easily, building mostly very conservative dangdut songs, mostly composed of eight units of measure 4 / 4. Rarely found dangdut songs with time signatures 3 / 4, except in the Malay songs Deli (example: Bird Nuri). Lagu dangdut too poor improvisation, both melody and harmony. As a dance music, dangdut rely heavily on tabla beats and syncope.
Intro can be a vowel or a game without the accompaniment of flute, the rest is play guitar or mandolin. The length can reach eight-bar intro. The initial part consists of eight bars, with or without repetition. If there is repetition, can be interrupted by a line break game. This section is usually lyrical introduction to the content of the song, the situation faced by the singer.
Dangdut song has no chorus standards, but has a second part with building a different melody with the first part. Before entering the second part there are usually two times the eight-bar breaks without lyrics. The second part is usually along the eight-bar twice with one line was interrupted by a pause with no lyrics. At the end of the second part is sometimes found along the four-bar coda. Lyrics to the second part usually contains the consequences of the situation described the first part or the actions taken by the singer to address the situation.
After the second part, the song is repeated full from beginning to end. Dangdut song ends on the first repetition. Rarely dangdut song ends with a fade away.
Interactions with other music
Dangdut is very elastic in the face and affect other forms of music. Western songs popular in the 1960s and the 1970s many of didangdutkan. Kasidah stringed musical genre and slowly drift off into the flow way dangdut music. The same thing happens in music Tarling from Cirebon, so that still exist at the moment is the form of mixtures: tarlingdut.
Rock, pop, disco, house fused with both the music dangdut. Similarly, this also happens with local music like jaipongan, gamelan, Tarling, keroncong, Java style (known as a musical form called mixed juice congdut, with characters Didi Kempot), or zapin.
Easily dangdut receiving element 'foreign' making it vulnerable to other forms of piracy, as is the case against the songs of Bollywood-style films and latin songs. Dangdut coffee, for example, is "pirated" a popular song from Venezuela.Positioning Dangdut
Just like you to shop Padang, If you buy rendang, friends kikil buy one again, can not you then conclude he was eating insipid menu. Nah really logical. Just as with music, if you like dangdut we can not think this music really low. Its only about how to behave in difference!. This is a simple difference. Then because of different lah, no attitude in a fair and proportional to it.
Admittedly, dangdut inseparable from erotic dancing and swaying, like a big polemic culture in Indonesia in 2003 due to his protest against the style Rhoma Irama stage dangdut singer from East Java, Inul Daratista, with its rocking ngebor labeled decadent and "damage morals ". Long before, dangdut has also been invited debate and ended with the banning of the stage in celebration Sekaten dangdut in Yogyakarta. The debate appears again and again due to the style of a stage singer (female) was considered too "open" and low taste, so it does not fit with the mission Sekaten as a religious celebration. Recently, the Indonesian Ulema Council in various areas prohibit some dangdut singers to fill in the event the election.
Dangdut is widely agreed upon as the music that carries the aspirations of lower class society with all its simplicity and kelugasannya. Distinctive feature is reflected in the lyrics and song structure. Stage a sensational style is inseparable from this breath. This phenomenon is becoming one of the low valuation dangdut music.
Speaking of art attractions, the hip hop music, also with easy to find a singer that vulgar, attractions ngedance inviting taste. On the other music we can still see and witness the appearance of a sexy artist abis. Even in some pop or rock music concerts, the audience there is a brawl, to commit murder. Remember concert, music underground in Bandung some time ago that took the lives of young people.
There must be an equation of thought in the assessment of artistic creativity. Equalizing dangdut as music katro and unworthy is the distortion of a work of art. What an injustice deliberately left to grow and develop.Issues Capitalism
Have you ever thought, the concept of image branding on the music dangdut like it is part of a covert campaign outside music producer? Indonesian local music grind for work outside of music, hip hop, rock, reggae, punk, et al were sold in the Indonesian market. Refraction image and planted deliberately in the setting of memory from the outset in Indonesia that the people who named it Katro Dangdut, Ngampung, outdated, not level and so forth. Finally, those artistic looking for alternative entertainment, well end up like that music ..
Not considered lain music bored or indifferent, but this is part of a campaign of love domestic products, boasts its own homeland artwork, proud as an Indonesian. Again, like with music outside no problem, but then discredit dangdut on where it acts not as a nation humiliated and landless water. Adil is in looking at music dangdut.Akhirnyaâ € |
Be honest to yourself, even if you do not like to Dangdut, in your tiny heart blood flow actually dangdut. When on a particular event, the singer rocked dangdut, you may also enjoy the rocking strains of the song until he feels cool dancing with friends instantly. Do not be surprised, because it's a natural reaction to normal. That is not dancing, or looking away, at dasarnnya his heart trick. Like it or not, this is fact. In any event entertainment, dangdut certainly participate enliven the situation. Dangdut stage can easily be found in various places. Places of entertainment and special disco play dangdut songs found in many large cities. The radio station broadcast that states itself as "radio dangdut" is also easily found in various kota_heeee_red.
I once had a friend. During his lecture, he did not like and claim to understand the true Roker band players. But after a few years later, when the marriage ceremony. They invite a single organ, the singing dangdut singer, he even sang a song serene cool chips Rhoma Irama for dear wife, also did not seem to sway a number of songs went by, they are soluble in bang dangdut tunes. Fun Not ?.
I once had a friend. During his lecture, he did not like and claim to understand the true Roker band players. But after a few years later, when the marriage ceremony. They invite a single organ, the singing dangdut singer, he even sang a song serene cool chips Rhoma Irama for dear wife, also did not seem to sway a number of songs went by, they are soluble in bang dangdut tunes. Fun Not ?.
Thanks,,,,,
Hopefully useful,,,,,,,
Success and Stay spirit,,,,,,,
Hopefully useful,,,,,,,
Success and Stay spirit,,,,,,,
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